Next Sunday [November 10], Spain goes to the polls for its second general election in seven months. Here’s a brief look at the rise of the VOX party, which offers Spanish voters a real alternative for the first time in years.

Just as in a Roman arena where each ‘position’ was strongly and fiercely held, all vigorous debates require two opposing parties. But too often, in the midst of battle, the nuances of the debate — as well as some of the substance — are lost. Much the same has been true regarding debates over the origins (and merits) of the European Union.

‘Political correctness’ has always been a misnomer. The pushing of biology-defying gender ideology in schools, for example, is neither political nor correct; instead, this is the latest advance of a broader cultural movement to subvert conventional norms and values. Anyone who criticises such teaching as ‘PC’ confirms their status as ‘un-PC’, thus unwittingly giving credibility to the dominance of an ideology that trumps common sense. We argue that political correctness is a lame phrase that masks something far more sinister.

Unlike previous European elections, Italian political parties in the elections of May this year focused squarely on the functioning of the European Union — rather than on the Italy’s internal or domestic politics. In fact, much of the debate was driven by the role that Italy could play in European affairs — particularly in reference to EU policies and the European economy.

Plato’s political efforts were animated by his more fundamental conviction that the health and salvation of the soul were man’s primary concern. He meant this in the existential sense: the soul must flee non-being, temporality, and disorder and become lovingly attuned to the ground of being, eternity, and order.

Not long ago a train departed for nearly the last time from Amsterdam. It was headed to Warsaw, or at…

On Thursday, 1 August, the small but well-stocked Parisian bookstore, La Nouvelle Librairie, celebrated its one-year anniversary. With friends, supporters, and clients stopping by for the celebration, the decidedly right-wing bookstore demonstrated that there is indeed a growing demand for the books, periodicals, and other materials that it makes available for purchase.

There is, it seems, an alternative to the cultural dominance of the French left — even in the Latin Quarter.

The new Leader of the Commons Jacob Rees-Mogg has reconfirmed his conservative credentials by issuing a short style manual to his staff. Mr Rees-Mogg wishes to expunge from office communications hackneyed words and phrases, illiterate punctuation, inappropriate forms of address, and sloppy writing in general. The only regrettable thing about this undertaking is that it should be necessary.

A few years ago, I attended a small conference in Vatican City on “Poverty and the Common Good”. Organized by the Rome-based Dignitatis Humanae Institute (DHI), the conference was held in the Casina Pio IV, a 16th-century villa built in the middle of the Vatican Gardens, now housing the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences. It was memorable for many reasons — but most of all because Steve Bannon joined participants via Skype.

[T]here is nothing at all unusual about an attack on a Christian religious site these days in France — or, for that matter, elsewhere in Europe. The French police recorded 129 thefts and 877 acts of vandalism at Catholic sites — mostly churches and cemeteries — in 2018, and there has been no respite this year. The Conference of French Bishops reported 228 “violent anti-Christian acts” in France in the first three months of 2019 alone, taking place in every region of the country. What’s going on?