Overcoming Self-Exile
Catholics can undermine the self-exile of technology if we understand our own counterculture in terms of reestablishing true environments.
Catholics can undermine the self-exile of technology if we understand our own counterculture in terms of reestablishing true environments.
The pain of exilic experience makes the temporary and fragile nature of all terrestrial homes more palpable.
The great nations of the West had their own cultures once, and that inheritance is still there for those who care.
Care for our communities is born out of a love for them that begins in the home.
An optimistic model for integrating AI in ways that do not subordinate local needs and cultures, but instead empowers them, could constitute a major plank of future political platforms.
One way to limit how much insanity one absorbs is to simply limit our exposure. But this is merely a stopgap. One needs interior fortification to navigate the maze of madness, and this fortification can and should range from the silly to the sublime.
Nigerian advertising will have to feature Nigerian models and voice talent from October 1st onwards. The protectionist ban on foreign models, however, has been reinterpreted as a “ban on white models” in Western media.
Mushrooms are teachers, and we ought to learn from them.
How do localism and nationalism fit together? How do each of these philosophical approaches to place use and abuse the innate noble feeling of patriotism? Over the course of Chesterton’s story, we are challenged to confront these questions and answer how we ought to live.
One can pour money into a village, but if there are simply no businesses on which to spend it, those who receive that money will quickly use it to buy goods and services at a nearby city. Similarly, politics can promote values, but if we lack the communal context in which to exercise these and in which these might be passed on, nothing will come of it. Like rain on concrete, it may get the ground wet, but nothing will grow.
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