Describing the Medina document as evidence of “constitutional democracy” in contemporary terms imposes modern ideas onto a seventh-century Arabian society where such concepts were clearly not present.
Sudan needs comprehensive, uncompromising accountability that matches the true scale and geography of the war.
Trump’s allies are buying up America’s media giants as lawsuits weaken the old guard, reshaping the country’s information landscape—but the takeover looks driven more by power and money than by a coherent conservative vision.
By continuing the agreement with the CCP, the Vatican is essentially supporting its distortion of religious practices and is perilously nearing complicity in the escalating human rights violations within the country.
Multiculturalists who dismiss concerns about Islamic or African immigration by comparing them with past hostility to Irish, Italian, or Slavic immigrants overlook the vast differences in ethnic memory and cultural distance that can make integration more difficult.
Susan Neiman is right to challenge the excesses of identity politics—but wrong to treat them as an alien intrusion. The ideas behind today’s politics of identity grew from within the Left itself, raising a deeper question about whether it can escape the intellectual path that led it here.
Administrative secularisation is quiet by design. Its instruments are technical; its consequences are not.
The CDU once sought to anchor postwar Germany in a Christian vision of human dignity and moral order. Today, its symbols remain while the convictions behind them fade.
The Jason Arday affair suggests that Britain’s academic establishment became so eager to celebrate an emblematic success story that it neglected the ordinary standards of verification expected of every scholar.
Homer’s epics are foundational to Western civilization. Their reinterpretation should enrich our understanding of the classical tradition, not distort its historical and cultural legacy.
How ‘SlutWalk’ changed the conversation about women—and why it matters.
Péter Magyar and the Tisza Party are dismantling democratic Hungary as we have known it since 1990.
From Berlin’s dawn trains to a near-miss in Hamburg and a quiet Hessian town, one traveller returns to a Germany he once loved—and finds it changed in ways that leave him unsettled.
The mass crossings at Ceuta and Melilla expose the consequences of a political class that has traded border security for ideological commitments.
The latest knife attack in Paris reinforces the pattern of treating Muslim perpetrators as mentally ill rather than terrorists.
The state-subsidised Féile an Phobail (Festival of the People) propaganda festival declared that women without penises were not welcome to hold meetings as they were not inclusive of ‘women with penises.’
How António Costa’s criminal lack of scruples doomed Portugal’s demographic future.
Surrogacy is often presented as an act of compassion. But once pregnancy becomes a service and parenthood a contract, the market has crossed a profound moral boundary.
Irish parents and grandparents should recognise that their children’s future is being shortchanged by the same deception that led France from 1789 to Waterloo.
Rousseau sought to liberate humanity by restoring it to an original innocence. Woke culture pursues a remarkably similar objective through what it calls the deconstruction of inherited civilization.
How sex equality became imbalance in “the world’s most equal country.”
Miss Widdecombe was a politician very much in the spirit of St. Thomas More, always letting her faith drive her commitment to public service, staying true to her principles to the bitter end.
In 2015, Coates became the moral beacon of Western liberals by hurling regurgitated antisemitic vitriol at all white Americans, specifically including Jews. Now the bill is coming due.
The birthplace of Christianity is in danger of losing its indigenous Christian communities. A recent visit to Jerusalem and the West Bank revealed both the severity of their plight and the practical ways in which they can still be helped.
The phone—and technology in general—must be restored to its place in the natural hierarchy: subordinate to higher ends and aspirations, rather than becoming the anchor around which modern life is ordered.
Hamza is more than a viral delinquent—he embodies a France where shame has vanished and outrage has become fame.
The French team’s defeat is the defeat of a country that no longer knows how to trust its own children.
French military schools face a backlash after excluding Catholic pupils, exposing ideological bias and raising concerns over future army recruitment.
The Church should not become the government’s alibi. Its role is to preserve the distinction Moscow has violated and Brussels risks misunderstanding: the Church is not the state, and the faith is not the man who exploits it.
A Traditionalist vision argues that only works which have proven their archetypal power deserve physical form—while harnessing modern technology for what is merely useful.
