Catholicism, Communism, and the Ideal of Universal Recognition
Few contemporary Marxists, and even fewer Catholic theologians, have delved deeply into any likenesses in their worldviews on a theoretical level.
Few contemporary Marxists, and even fewer Catholic theologians, have delved deeply into any likenesses in their worldviews on a theoretical level.
Left-wing activists hate us no matter what we do or say. They want us gone. We must therefore stop trying to please our enemies. Not only is it useless, but this attitude leads us to compromise and the loss of our principles.
From O’Brien’s perspective, Christian civilization and the Church are failing in critical ways, inducing a sense of collective kenosis, and the temptation to social despair. The raw pain of collective suffering puts supernatural hope to the test.
“Tolkien’s understanding of creativity is that God gives us the things out of which to create. The clay, the leaves, the words, even the language. And we use those to make things by arranging them into new combinations. But in one sense, all of those combinations are possibilities already present in the mind of God. And Tolkien believed we would go on to do that in Heaven.”—Alison Milbank
The main objective of this conference is to facilitate an awareness that could be summarised in the following phrase from Isaiah: If you do not stand firm in your faith, you shall not stand at all.
Catholics are surrounded by the upside-down chatter of ecclesiastical newspeak, and it is here to stay, that is, until a rediscovery that the Church derives her purpose from the Great Commission—the mandate to make disciples of all nations, and this cannot be substituted.
It is no wonder that an un-Sophianic culture would promote enmity between men and woman, viewing history as a protracted conflict of the genders and marriage as a procrustean bed, with procreation contradictorily thought of both as unnecessary burden and selfish environmentally-harmful indulgence.
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