Tucker Carlson, like Burke, Maistre, and Donoso, sees the political struggle as, at root, a religious struggle. And, like St. Augustine, he sees that this struggle is one of good and evil.

The courage of George combined with the inexorable force of his white charger as they form a single centaurial juggernaut of unstoppable power is a perfect portrayal of Christian meekness.

The gifts Shirley Collins has given to us by her guardianship of England’s old folk songs should also be seen as an invitation to all peoples to recover their own folk music traditions.

“What I mean by ‘cyborg theocracy’ is the moral and political order which emerges from the belief that we are most emancipated when our condition of freedom is underwritten by technology.”

All (good) philosophy begins with experience of reality—and such experience is the fundamental prerequisite for good archery.

Archery, the Japanese have long believed, supplements the interior journey towards a state of wisdom, a journey that to some degree we must all undertake if we are to avoid becoming a nuisance to others.

Archery takes that great inheritance of which we’ve been robbed and retrieves it in distilled and concentrated form.

It was only when Delingpole brought up God and his recent turn to Christianity that Oliver didn’t seem to quite know what to do with himself. Oliver had assumed that he was attending an event for unhinged conspiracy theorists, but it turned out to be much weirder than that: the place was packed with Christians.

Should the faithful just shut up and watch the Church they love, and the Faith that is Her gift to the world, be attacked by those who hold Her highest offices?

When firmly set within the framework of liberalism, human ‘progress’ is largely understood as the ongoing process of privileging technique and technological advancement to eliminate suffering—suffering chiefly seen as pain.

The hunt is almost the perfect antithesis of the ‘online community.’ In the hunting community, we know little of each other’s opinions. Our bond is not established by views or factions, but by our experience of belonging.

It is essential for the modern person—and tragically we are all modern people—to strive to overcome his rationalism by various therapeutic exercises.