At Bleiburg, the communists eliminated those they saw as their real opponents, their ‘class enemies’: the bourgeois, businessmen, clergymen, and all those who might oppose the new communist regime.
In this episode of our ‘Occasional Dialogues’ series, Kurt Hofer interviews historian Claire Rydell Arcenas, the author of America’s Philosopher: John Locke in American Intellectual Life. They discuss the impetus behind writing the book, Locke’s place in contemporary political life, and the ‘New Right’ critiques of Locke.
“I am kind of enamored with the idea of ‘dissident conservatism,’ especially since I am someone who is often described as a ‘disrupter.’ Frankly, this is a label that I relish.” —Kevin Roberts
Self-confidence is very important in a nation, and many lack this. Poland has it because of the hard experiences we have endured. We understand what sovereignty means, and we know how to celebrate every moment of freedom.
Anthony Scaramucci believes there is a strong moral case for crypto. Whereas the Federal Reserve can inflate away our money today, crypto remains impervious to such measures.
In this episode of our ‘Occasional Dialogues’ series, Jan Bentz interviews Beatrix von Storch about the AfD, political turbulence in Germany, and conservatism in Europe.
Mykola Volkivskyi is the former advisor to the chairman of the Committee of the Ukrainian Parliament (2014-2021). A political and
I’m disappointed in the NDP [New Democracy Party] in Greece and the NDP [New Democracy Party] in Canada. They are different parties, but in both cases they’re merging into a leftist ‘uniparty.’ It’s as if we just let the parties get run by unelected technocrats who basically are telling us how to live our lives. That is not freedom.
Political friendship comes from the temporary alignment of interests between two peoples. This same principle applies to political hostility. When that is understood, it becomes clear that today’s foe may be tomorrow’s friend.
It is often claimed that these actions are completely free of violence, but this is not the case. There is verbal violence, there is simulated, theatrical violence against works of art, and that is violence too.
Both Alexander the Great and Cortés oversaw processes of vast imperial expansion. Even in his lifetime, Cortés’ stature could only really be compared with that of Julius Caesar, Hannibal, or Alexander himself.
You have to disconnect people from the idea of the heroic if you want to weaken a nation… The arts establishment doesn’t want heroes, because a hero represents something that is ‘unequal.’ Heroes represent something that has achieved greatness.
