
“We have lost the essence of what a democracy is”: An Interview with Paul Coleman
“The state has taken upon itself—across all of the West—to essentially be the arbiter of what is true or not.”

“The state has taken upon itself—across all of the West—to essentially be the arbiter of what is true or not.”

If you adhere to the protection of borders, if you adhere to the cultural heritage of your country, if you promote the family, then things can change.

“It is no more a fight between the Left and the Right. That was before. It is now a fight between the nationalist and the globalist.”

Ursula von der Leyen is sending out the message that the only problem we have to deal with in Europe is pollution.

Conservatives need to drop the label ‘feminist’ once and for all. Women should not be lured by the feminist pied piper’s tune.

It seems that many people in power think that if they play the ostrich, the threat of jihad or Sharia oppression of non-Muslims will go away.

The ‘Machine’ competes against God, by framing every part of reality as a biological mechanism or a simulation, to be manipulated according to our caprice.

Dobbs was a partial victory: it ruled that abortion is not a right, but it did not make the positive point that life must be protected by law.

“The compulsory relocation of refugees is extremely unpopular in Poland … you could even say that the European Union has given Law and Justice a political boost.”

We must understand that the only real treasures of Europe are its nations, cultures, histories, and traditions.
We want an Italy that is a great nation among great nations, that regains possession of its identity, and that is involved on a European and global level.
Once Christianity faced off with modernity, says Chantal Delsol, the handwriting was on the wall. And even though a handful of elites deluded themselves into believing in the future of atheism, most people need gods—and soon the old gods began to creep back in.
Winston Marshall is enjoying his newfound freedom. Through longform podcast conversations with thinkers, writers, and pundits, he’s finally sharing his views and speaking out on the causes he cares about.
Most of us do not have a great deal of agency when it comes to defining public policies. But we all have a calling to care for the vulnerable, to work for the good of our neighbor, and to fulfill our various vocations.
The Left uses the same strategy throughout Ibero-America. Their parties have permanent connections, share information, and operate as a single organization with the same homeland: communism. Leftist leaders are more loyal to the communist project than to their peoples.
Left-wing activists hate us no matter what we do or say. They want us gone. We must therefore stop trying to please our enemies. Not only is it useless, but this attitude leads us to compromise and the loss of our principles.
In this episode of “Occasional Dialogues,” two philosophers sit down to discuss martial arts and their place in society, their relation to virtue, and how faith can relate to the combative spirit.
Michael Rectenwald discusses what conservatives, libertarians, those on the Right, and free thinkers in general can do to stand up to an ever-encroaching ideological totalitarianism that is attempting to complete its “long march” and cement its position in society via the Great Reset.
In this episode of our “Occasional Dialogues” series, Harrison Pitt sits down with Yoram Hazony to discuss the state of British politics and whether Hazony’s national conservatism movement might be able to breathe new life into an ailing, directionless Tory Party.
The idea of a Europe in which Germany and France have a privileged position does not make sense to Meloni or to Italian conservatives—nor does one that considers countries like Hungary and Poland second-class members.
It is a privilege to be alive at this time, carrying the torch of tradition through the darkness. Those who are seeking the light will see it, rejoice in it, and follow it.
At Bleiburg, the communists eliminated those they saw as their real opponents, their ‘class enemies’: the bourgeois, businessmen, clergymen, and all those who might oppose the new communist regime.