
Cervantes and Empire
Miguel de Cervantes presents us with the mirrored vices of savagery and civilization. Like Tacitus, he celebrates indigenous prerogative to resist foreign excess, even as he asserts the imperial principle.
Miguel de Cervantes presents us with the mirrored vices of savagery and civilization. Like Tacitus, he celebrates indigenous prerogative to resist foreign excess, even as he asserts the imperial principle.
What the nine worthies provided was a thematically unified account, a sweeping narrative, from Homer through the Bible and into Christendom, which western Europeans could use to understand and in some wise enshrine the canon of their history. The question we may venture to ask, in whose answer we might come to understand our era and its place, is whether it is possible to discern modernity’s worthies.
Proponents of unity based on imperial and religious ties must remind their opponents of the tremendous pluralism that existed within that imperial administration under which much of their continent was once united.
Today we are far from understanding carnival, precisely because we live in a continuous carnival, a constant inversion of norms. But if revolution is a parody of carnival, the totalitarian control that follows is a parody of Lent—and we can already see those austere masts on the horizon.
Islamic apologetics have, somewhat contradictorily, tended to ally themselves with a secular, Western academic drive to denigrate European culture and Christendom.
The ideal of a market society (distinct from a society with markets) and that of an all-regulating central government, in principle, arise as opposite paths to the same destination.
We who watch the wilderness fearfully, we do not become knights.
One cannot be a ‘citizen of the world,’ and the sense in which it is invoked often tends to accompany a vexed gesture meant to cast off the weight of provincialism, thick accents, and attachments.
Are we not already seeing Europeans cast as bloodless believers in empty pietisms, and has Europe not, for some time now, been seen as an ineffectual beached whale on the far west of Asia?
The numbers of Nigeria’s dead and displaced on account of recent violence vary widely, but in October of last year, Aid to the Church in Need (ACN International) was reporting anywhere between 3,000 and 36,000 people had been murdered.