Millennials Unmoored
Bauerlein demonstrates in clear, elegant prose that a common frame of reference no longer exists, and the result for Millennials and Gen Z has been a disaster.
Bauerlein demonstrates in clear, elegant prose that a common frame of reference no longer exists, and the result for Millennials and Gen Z has been a disaster.
In what turned out to be his last public homily, delivered three days before he died, Cardinal Pell referred to the “heritage of Wojtyla and Ratzinger.” In addition to being courageous teachers of the Catholic faith, they were, Pell said, also “Europeans, examples of men with profound knowledge of the high culture of the Western world.”
Any discussion of Christianity as part of a conservative resistance to revolutionary changes needs to make a sober assessment of the religious situation in Europe—without wincing at uncomfortable truths.
The letter’s vision of universality tries to argue for the nation as an important element of a universal moral and ethical vision, but by skipping over the nation entirely when it describes the common good rising from families to the international realm, it reveals its bias against it.
Many European Conservative writers and thinkers have declared that Europe must regain her Catholic and Christian soul; ultimately, if our country is to survive she must acquire a soul from that same source.
Remember, you are not trying to establish an environment of tolerance and mutual-understanding. Like Isabella and Ferdinand, you are trying to recover the territory. Treat the new Left like people who hate you, because they do.
Families are a wall; a bulwark against dictatorship, a bastion of liberty. The family is at odds with the ideology of the postmodernists. This is why they hate it so much and are attempting to destroy it.
“Civilizations die from suicide, not by murder.” Gender policy is one such slow form of demise. The West does not need any external enemies to bring about the proverbial collapse of our civilization; we are doing it to ourselves.
To see people practising martial arts and attending the Tridentine Mass in the morning, and, in the evening, enjoying local cuisine, loudly singing old French songs, and joyously talking about the future is something I will never forget—and I wish, perhaps in vain, that it could be repeated throughout Europe.
What the nine worthies provided was a thematically unified account, a sweeping narrative, from Homer through the Bible and into Christendom, which western Europeans could use to understand and in some wise enshrine the canon of their history. The question we may venture to ask, in whose answer we might come to understand our era and its place, is whether it is possible to discern modernity’s worthies.