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Postliberalism, Integralism—What Does It All Mean?
In trying to make sense of the current madness, it is easy for anyone to be like the blind men with the elephant.
In trying to make sense of the current madness, it is easy for anyone to be like the blind men with the elephant.
Continetti’s history of the first hundred years of the American right holds lessons for the next hundred.
We conservatives often identify ourselves by a set of principles and values: we honor family, faith, country, and tradition. The emphasis varies, with nationalism being
Can the lived conservatism of the Postliberals find common ground—and common political cause—with the universalist notions of natural right, justice and equality espoused by the Claremont School? On this question, I believe, hinges the fate of a new conservative fusionism updated to meet the challenges of our time.
A technique the Left uses to increase control through public anxiety is to “set multiple fires along the ridgeline.” The public notices that the flames are spreading. Which fire does one run to first? What must be sacrificed and allowed to burn?
Conservatives on both sides of the Atlantic should draw enormous encouragement from this decision, with the take-home lesson being that history need not be just a sequence of victories by the increasingly noxious Left.
Funded in part by the U.S. government, a coalition of seemingly respectable organizations has vowed to keep Orbán’s national conservatism from inspiring followers in the Western Balkans.
Undeterred by his trials and compelled by curiosity, the Apostle Paul wears no mask; he mutes and stifles no truth that might advance the Gospel—no matter the cost.
Now is the time for us to connect government incursions into our spiritual lives with its incursions into our economic lives.
Since today progressivism is the mainstream and the cultural establishment is monopolized by the Left, being a conservative is currently a rebellious position. The political revolution is coming from the Right.