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Could Family Possibly Be of Any Use?
Let’s rejoice: families can be useful—the government is finally saying so.
Let’s rejoice: families can be useful—the government is finally saying so.
‘Wokeism,’ the current battering ram at the door of conservative values, might have arisen from elite schools and universities in prosperous countries, but this does not explain why it spread with the ferocity that it clearly did.
“This trend of [the ECHR] exceeding its jurisdiction represents a severe threat to democracy,” Romanian MEP Cristian Terheș told The European Conservative.
“The real goal of gender ideology is not equality but to bring chaos to the states.”
The Meaning of Birth presents a dynamic struggle to articulate the beauty of our being born and other wisdom necessary to recover the metaphysics of being ‘pro-birth.’
In an old hand-written Jesuit journal and a couple of letters, guarded in the Sanctuary of Loyola’s historical archive in Spain, I found a story of grace, love of God, and generosity that my family lore had already forgotten.
The pope signed the decree on their martyrdom on his 86th birthday. It will allow the couple to be beatified, which is the last formal step before potential sainthood.
The ethical struggle is clouded by an institutional issue: according to the treaty on the functioning of the European Union, measures concerning the family are not the responsibility of Europe. Each state is supposed to decide sovereignly in this matter.
The study notes that women were considerably more likely to be victims of sexual violence in large urban centers like Paris.
There are other domains of human life that I believe are best viewed as commons, as emergent, critical societal assets prone to careless destruction by unsustainable use, less tangible than pasture land, but in many ways, much more important in our daily lives.