
The Vatican Rejects Female Diaconate, but the Judgment “Is Not Definitive”
This asymmetric prudence reflects an ecclesial climate in which every ‘no’ must justify itself, while every ‘yes’ is welcomed as progress.

This asymmetric prudence reflects an ecclesial climate in which every ‘no’ must justify itself, while every ‘yes’ is welcomed as progress.

GAFCON said the split was necessary after the Church of England “abandoned the Scriptures” by endorsing same-sex blessings and theological revisionism.

Contemporary Vatican abolitionism does not arise from the Gospel or from Catholic Tradition, but from a blend of progressive theology and European political pressure.