NatCon Perseveres Despite Cancellation Efforts by Brussels Bureaucrats
“The last thing Brussels wants is fifty of the most prominent national conservatives in Europe making the case against the leftist-controlled EU.”
“The last thing Brussels wants is fifty of the most prominent national conservatives in Europe making the case against the leftist-controlled EU.”
“If Brussels can’t host both sides of the argument, then maybe the capital of Europe can’t be in Brussels.”—Yoram Hazony
Conservatives are about to realise that they have inherited an untenable philosophy for the world in which we find ourselves. On its current course, the Anglo-American tradition is doomed to fail.
Christianity envisions an order of distinct nations and peoples without fetishizing race as a point of dogmatic principle.
Thanks to authors like Hazony, we can see more clearly the deceptive arguments of those who condemn the nation-state to either extinction by the verdict of history, or to extermination by means of a brutal imperial policy.
Whatever its flaws, Hazony’s National Conservatism is an earnest attempt to foster a serious conversation about what human flourishing looks like.
In this episode of our “Occasional Dialogues” series, Harrison Pitt sits down with Yoram Hazony to discuss the state of British politics and whether Hazony’s national conservatism movement might be able to breathe new life into an ailing, directionless Tory Party.
It is time to break the unproductive loop between impatience, single-issue rejection of remarkable candidates, and the political status quo. The NatCon Statement of Principles is a first, major step in that direction.
Despite differences in their aesthetic grooves, the ‘Ultra MAGA’ Trumpist Republicans of CPAC and the DeSantis-leaning National Conservatives have plenty in common in terms of what they oppose, and what they would prefer to see supplant the current order.
The letter’s vision of universality tries to argue for the nation as an important element of a universal moral and ethical vision, but by skipping over the nation entirely when it describes the common good rising from families to the international realm, it reveals its bias against it.
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