Reports of a Christian satyr coming to St. Anthony for guidance tell us something about Halloween—about the ‘fairy-folk’ and those fiends whose form may yet be redeemed.
While we need not succumb to Adorno’s demoralizing miserabilism, we might agree with him that modern life is profoundly damaged in ways both subtle and overt.
University campuses are merely magnifying glasses of ongoing, wider societal dilemmas.
Malory, like Galahad, understands an important truth: that the ultimate end of the political common good is the spiritual common good.
Media-friendly illegal immigrants [are] quick to make a practice of blaming France and the French should anything unfortunate befall them. …. One thinks of burglars who sue a landlord because they break a leg in his poorly lit stairwell.
FROM THE FALL 2023 PRINT EDITION: In crossing the threshold into Middle-earth, I stepped into a moral cosmos unlike the relativist world in which I resided.
The complex and controversial legacy of Miklós Horthy defies translation.
VOX’s Jorge Buxade argued that the state cannot exercise a power not expressly recognized by law.
A look at three representatives of Spanish conservatism: Donoso Cortés, Ramiro de Maeztu, and Elias de Tejada.
The monstrosities in Israel crowd out moral ambivalence, but there are those whose bloodlust was merely whetted.
FROM THE FALL 2023 PRINT EDITION: Houellebecq is a dystopian visionary who has discovered that reality has overtaken him.
In stark contrast to the way Camus has been mis-portrayed by others, readers will encounter a heroic “committed opponent of conspiratorial thinking of all kinds.”
If we consider the origin myth of sumo, we may reflect on how the war between the celestial and earthly realms was tamed by the sport and turned into an arena structured by higher principles.
Liberalism leaves our cultural traditions and moral life at the mercy of whatever happens to result from the totality of individual human wills.
It is hard not to draw the conclusion that the observable obsessive impulse to destroy Pius’ reputation is driven more by ideology than by any objective historical inquiry.
Poles have learned the hard way that there are no holidays from history.
CBDC is a paradox: it is a money based solely on trust that is structurally set up to destroy that trust. If people lose trust in the currency, the government would lose any control it had over the economy.
Against the endless liberation of the individual and the atomization of society, conservatives must uphold a concept of man as part of society with a shared identity and a shared ethos.
We have not been gradually losing our rights, freedoms, and political power. In truth, we never really had them to begin with, for they were never grounded in true political authority.
The combination of continuity and change has always been central to the genius of coronations, reassuring us that the past is being honoured, yet reaffirming the new order of things.
Liberalism inherited a Christian psychology but, having jettisoned the Rock of Ages, built its political theory upon the sand.
To the extent that America and its allies have an interest in an unthreatened NATO, a tranquil East Asia, and nuclear non-proliferation, they also have an interest in Ukrainian victory.
The truth appears to be that Irish Catholicism was easy to abandon, because it seemed so hard to love.
Leftists who claim Orwell as their own would likely be surprised to discover that he was very socially conservative.
Fr. Tiso’s career, for all its failings, was a catalyst in the formation of the modern Slovak state.
Those who can see past their prejudices will discern in Twombly’s work a revolutionary aesthetic experience, where movement flows hot and red in a thrilling abstraction of Italian futurism.
We are the first to live in a completely new era that no longer wants anything to do with the thinking of the ancestors, but is based entirely on a new spirit and new values.
If the most dramatic change brought by mass migration is seen in European ethno-cultural identity, the most concrete, immediate, and undeniable consequence is the rise in violence and crime.
The sad fact is that the Church has lost faith in the Gospel. That is why it seeks to promote a new gospel of inclusion, equality, and environmentalism. The best way to survive the synod is simply to ignore it.
The integralism of post-liberal Catholics risks reducing to an abstractionist exercise what is known by experience and cultural induction, thereby perpetuating the age of ideological squabbles which they ought to be repudiating in entirety.
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