Most of us do not have a great deal of agency when it comes to defining public policies. But we all have a calling to care for the vulnerable, to work for the good of our neighbor, and to fulfill our various vocations.

The Left uses the same strategy throughout Ibero-America. Their parties have permanent connections, share information, and operate as a single organization with the same homeland: communism. Leftist leaders are more loyal to the communist project than to their peoples.

Left-wing activists hate us no matter what we do or say. They want us gone. We must therefore stop trying to please our enemies. Not only is it useless, but this attitude leads us to compromise and the loss of our principles.

In this episode of “Occasional Dialogues,” two philosophers sit down to discuss martial arts and their place in society, their relation to virtue, and how faith can relate to the combative spirit.

Michael Rectenwald discusses what conservatives, libertarians, those on the Right, and free thinkers in general can do to stand up to an ever-encroaching ideological totalitarianism that is attempting to complete its “long march” and cement its position in society via the Great Reset.

In this episode of our “Occasional Dialogues” series, Harrison Pitt sits down with Yoram Hazony to discuss the state of British politics and whether Hazony’s national conservatism movement might be able to breathe new life into an ailing, directionless Tory Party.

The idea of a Europe in which Germany and France have a privileged position does not make sense to Meloni or to Italian conservatives—nor does one that considers countries like Hungary and Poland second-class members.

It is a privilege to be alive at this time, carrying the torch of tradition through the darkness. Those who are seeking the light will see it, rejoice in it, and follow it.

At Bleiburg, the communists eliminated those they saw as their real opponents, their ‘class enemies’: the bourgeois, businessmen, clergymen, and all those who might oppose the new communist regime.

In this episode of our ‘Occasional Dialogues’ series, Kurt Hofer interviews historian Claire Rydell Arcenas, the author of America’s Philosopher: John Locke in American Intellectual Life. They discuss the impetus behind writing the book, Locke’s place in contemporary political life, and the ‘New Right’ critiques of Locke.

“I am kind of enamored with the idea of ‘dissident conservatism,’ especially since I am someone who is often described as a ‘disrupter.’ Frankly, this is a label that I relish.” —Kevin Roberts

Self-confidence is very important in a nation, and many lack this. Poland has it because of the hard experiences we have endured. We understand what sovereignty means, and we know how to celebrate every moment of freedom.

Anthony Scaramucci believes there is a strong moral case for crypto. Whereas the Federal Reserve can inflate away our money today, crypto remains impervious to such measures.

In this episode of our ‘Occasional Dialogues’ series, Jan Bentz interviews Beatrix von Storch about the AfD, political turbulence in Germany, and conservatism in Europe.

Mykola Volkivskyi is the former advisor to the chairman of the Committee of the Ukrainian Parliament (2014-2021). A political and

I’m disappointed in the NDP [New Democracy Party] in Greece and the NDP [New Democracy Party] in Canada. They are different parties, but in both cases they’re merging into a leftist ‘uniparty.’ It’s as if we just let the parties get run by unelected technocrats who basically are telling us how to live our lives. That is not freedom.

Political friendship comes from the temporary alignment of interests between two peoples. This same principle applies to political hostility. When that is understood, it becomes clear that today’s foe may be tomorrow’s friend.

It is often claimed that these actions are completely free of violence, but this is not the case. There is verbal violence, there is simulated, theatrical violence against works of art, and that is violence too.

Both Alexander the Great and Cortés oversaw processes of vast imperial expansion. Even in his lifetime, Cortés’ stature could only really be compared with that of Julius Caesar, Hannibal, or Alexander himself.

You have to disconnect people from the idea of the heroic if you want to weaken a nation… The arts establishment doesn’t want heroes, because a hero represents something that is ‘unequal.’ Heroes represent something that has achieved greatness.

“There’s a widespread perception in Europe that the real problem is not the EU’s many failures, but the people who point them out.”—Viktor Orbán