Meanwhile, the Christian population has fallen from roughly 20% in 1915 to less than 0.3% today as a result of violence and state policies aimed at creating a homogenous Sunni Turkish-Muslim nation.

An act of charity turned into a political symbol reveals the ambiguity with which the contemporary Church adopts languages foreign to her tradition.

The impersonality of major digital operators generates a vacuum of responsibility that conflicts with the fundamental rights enshrined by the European Union.

The new synodal document of the Italian Church confirms a pastoral approach fully aligned with progressive ideology, paving the way for the abandonment of the natural family.

The appointment is yet another sign of a Church increasingly tempted to bend to the spirit of the world.

The new pope is advised by a Curia that remains Bergoglian in orientation—progressive in theology and socialist in politics.

Trying at all costs to unite the devil and holy water, that is, progressive ideologies and Catholic doctrine, ultimately drains the holy water.

Contemporary Vatican abolitionism does not arise from the Gospel or from Catholic Tradition, but from a blend of progressive theology and European political pressure.

Unlike Bergoglio—who preached dialogue but in practice left room only for those aligned with his views—Prevost seeks to hold together within the Church both fire and water.

The West must relearn that the role of the judiciary is not to redeem the wicked, but to deliver justice to the victims and restore the order disrupted by crime.

The controversy is yet another indicator of the weight of the homosexual lobby and the fragility of internal safeguards.

Europe could once again become attractive by presenting itself as a civilization capable of uniting prosperity and dignity.