Christmas Folklore: Iceland’s Yule Lads and the Devouring Cat
Iceland’s Christmas folklore includes the Ogress Grýla, the thirteen Yule Lads, and a giant cat.
Iceland’s Christmas folklore includes the Ogress Grýla, the thirteen Yule Lads, and a giant cat.
The Norwegian tale of a young man who fell asleep on Christmas Eve and woke on Epiphany to recount the miraculous sights he had seen.
When a culture loses the capacity for faith at all, be it religious or secular, and falls into a pit of relativism, it produces scientists all too willing to yield to the shrill demands of noisy, impassioned political activists.
On a single silent night when all was still and all was bright, Christian Germans and Christian Brits sang together and then climbed out of their trenches to greet each other—and celebrate the birth of Christ.
If anyone wishes to conquer the giants of their own vices, they must, like Don Quixote, take up the lance, the shield, draw down the visor, and mount Rocinante.
This oratorio, a familiar part of both the Christmas and Easter seasons, has a fascinating history.
Now is the perfect time to approach Dickens’ classic, with its perennial themes of repentance and generosity.
Fairy parties and flying reindeer are not things out of which eventually we must grow; they belong to the realm inhabited only by those who are mature enough to understand the world for what it is.
We must rediscover the principles that—in as many forms as there are Western nations—founded each of our countries and the West as a whole.
The environmentalist’s claim that man is nature’s enemy undermines any reason to steward it in the first place. To care for something, one must love it; one must feel that it belongs to them and them to it.
Housman was a singular creature, a noble-minded nihilist of intense feeling.
Nogueira stands among that now lost class of great European statesmen.
Marked by historical events of such magnitude as the two world wars, Tolkien and other Christian intellectuals of his day grappled with profound questions about the fate of the world.
The Old and New Left share the same essential disdain for national, cultural, religious, and civilizational differences.
Social eating, with implicit rules for the sake of harmony, creates a tender window to the unique human person.
The Bible reminds us that when the storm comes—and inevitably it will—we can look into the waves and the darkness, or we can look to Christ.
The greatest Catholic writers of the 20th century drew on the deep riches of the liturgy to speak to the secular age.
Reports of a Christian satyr coming to St. Anthony for guidance tell us something about Halloween—about the ‘fairy-folk’ and those fiends whose form may yet be redeemed.
While we need not succumb to Adorno’s demoralizing miserabilism, we might agree with him that modern life is profoundly damaged in ways both subtle and overt.
University campuses are merely magnifying glasses of ongoing, wider societal dilemmas.
Malory, like Galahad, understands an important truth: that the ultimate end of the political common good is the spiritual common good.
Media-friendly illegal immigrants [are] quick to make a practice of blaming France and the French should anything unfortunate befall them. …. One thinks of burglars who sue a landlord because they break a leg in his poorly lit stairwell.
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