The State of Karl Marx, Part I:
A Conflicted Youth
Why did Marx ditch the Bauerian line of polemical criticism and adopt the more revolutionary belief in direct action with which he is now associated?
Why did Marx ditch the Bauerian line of polemical criticism and adopt the more revolutionary belief in direct action with which he is now associated?
At our event, three excellent thinkers honored the memory of Sir Roger Scruton, without whom modern conservatism and the future of European civilization is unimaginable.
We are marked from the day of our birth with an end date; all is indeed vanity. To forget our mortality is thus to lose something human, to become inhuman.
The founders of the Council of Europe saw the need for an international organisation dedicated to protecting human rights. But there were other options back then, and there surely are now.
The courage of George combined with the inexorable force of his white charger as they form a single centaurial juggernaut of unstoppable power is a perfect portrayal of Christian meekness.
A futurist fiction sub-genre promising to unite Art Nouveau, Hayao Miyazaki, and 1800s Age of Sail aesthetics with implementable green technology, Solarpunk has yet to rise above its present state as a therapeutic tonic for climate change fears.
Manufacturing Consent: A manipulated and pacified populace can never be free.
There, in this digital wilderness, we are tempted by every possible output, all the kingdoms of a virtual earth.
The Back Rooms, a popular bit of Internet folklore, reminds us of the recurring horror motif of a reality adjacent to ours, familiar but uncanny, whose real-world congealment we may soon be facing.
A decisive schism in the Catholic Church would ripple through global society and reinforce cultural and political divisions. It will not cease to be universal, but two opposing universal churches, one modernist and one anti-modernist.
Indeed, why should a policy of unlimited free trade and ‘small government’ per se be conservative?
A truly virtuous masculinity would involve men becoming capable of imitating Andrew Tate and then willingly refusing to do so. For what could be less admirable than a man who publicly makes performative utterances against the villain while living vicariously through his exploits?
In Paris, despite Anne Hidalgo’s efforts, there are still traditions that resist, and on every street corner you can acquire, for the modest sum of one euro and a few cents, a piece of happiness and eternity.
What we see in the world of artifice—on Twitter, Instagram, and Facebook—is the substitution of the person with a manufactured icon; a shallow image reflected back in the clear pool.
Natsume’s works that wrestled with themes such as sin and responsibility are indebted to his experiences with Christianity.
Advent’s “O Antiphons,” like the snow, return annually, always fresh. They call us to renew the faith that animates Europe’s beating heart.
Defeating the pandemic became a matter of national pride, and the wishes, freedoms, and even the lives of individuals become secondary to that aim. Almost anything was permitted—including brutality in pursuit of the aim of winning the fight.
Without the safeguards of law, freedom would be no blessing. Our societies would be Hobbesian in the true sense: liberty would give way to nightmarish anarchy.
To label one’s opponents as ‘antidemocratic’ may make rhetorical sense, but if the values held as sacred have no foundation besides being considered so by the majority, they will inevitably fail when significant minorities beg to differ.
Africa is the ultimate ‘red pill.’ Fundamental facts and basic truths lying just under a thin surface of dusty terrain are easily laid bare because they are not hidden under thick concrete layers of distortions and lies repeated over and over.
Opening our hearts to contemplating the battlefield’s significance causes us to consider what we owe our people and our nation—generations dead, living, and unborn—and particularly to those whose remains now build up the very soil we stand on.
The fruits of conquest—even when sown by a vicious desire for profit or punishment—can, in time, be conquered by the conquered, turned to the advantage of a besieged people. The debt of European modernity to Mongolian expansion illustrates this.
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