Beyond Resentment: On Imperial and Indigenous Return
Another use of the imperial past is possible: one that does not collapse empire into nationality, one that assumes overlapping rather than contradicting spheres.
Another use of the imperial past is possible: one that does not collapse empire into nationality, one that assumes overlapping rather than contradicting spheres.
In my country of Great Britain, I am worried by those Muslims who use the country’s liberties and laws to undermine our civilisation and heritage. I went on a journey across the country to understand modern British Muslim culture, but I kept one eye on the history of Islamic civilisation, too.
Trans activists wield an enormous amount of cultural power, and their ideology is far from discredited in the eyes of progressive politicians, delusional academics, and their media microphones. Yet, from the British Isles to the Continent to the Nordic nations, people are beginning to wake up.
In our own time, we have seen the rise of calls for Burkean ideals on the Left. Think only of the Social Democrats in the UK, a party that had some influence in the 1980s but are almost entirely unknown today, who are against the wokeism dominating the current political debate, and who seek to preserve local customs, and use the very conservative sounding slogan “family, community, nation” as their header on their website.
The Eid Charity’s spending across the West reveals a clear pattern of Qatari monies being handed out almost exclusively to radical organizations. Despite its extremist links, it has been able to operate internationally with near impunity.
Today, we might find Dune’s imagery allegorical. The world, or the public sphere, has in many respects been rendered inhospitable. The once baroque diversity of cultural forms has been drastically reduced. A desertscape has replaced the lush filigree characteristic of more traditional societies.
Once we have firmly established truth and beauty as the foundations of our educational efforts, we can start with undertaking the first and most difficult task in the educational adventure of making visible the hidden seed: character formation.
The deep-rooted conviction that men have lived for centuries under the obscurantist illusion that the Earth was flat is simply an invention of modernity.
One can pour money into a village, but if there are simply no businesses on which to spend it, those who receive that money will quickly use it to buy goods and services at a nearby city. Similarly, politics can promote values, but if we lack the communal context in which to exercise these and in which these might be passed on, nothing will come of it. Like rain on concrete, it may get the ground wet, but nothing will grow.
The Twelvetide is an open gate to benevolent magic, to mages and faeries, a time in which we may recognize what is exalted, as the wise men did, by exchanging gifts and thereby seeing exaltation in each other.
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