
Franco-British Clash Over Dover Travel Chaos
Since the UK’s exit from the European Union, it is no longer enough to show an identity card to cross the border. Every passport must be stamped, which takes more time.

Since the UK’s exit from the European Union, it is no longer enough to show an identity card to cross the border. Every passport must be stamped, which takes more time.

At every turn the British people vote for parties and provisions which purport to stand in their interests. But no referenda or election halts the displacement and radical deconstruction of our culture.

If you want your money to be spent on curation, care, and cultivation of rich history, it’s long overdue time to take back control. It takes a lot of time to create something, and a mere moment to destroy it forever.

Activist lecturers like this belong to a small minority of people within Britain, but it is worth going through her fierce assault on the recent Platinum Jubilee, if for no other reason than to expose the hostile activism that now passes for teaching at our publicly funded universities.

University of Salford has removed sonnets from its creative writing program exams in a bid to “decolonise the curriculum,” since they “tend to be products of white western culture.”

The resonant echoes of our island story in public rituals, though a little pantomime-ish, reconnect us to our past. They help us feel the burden of our role as custodians of a national inheritance, so that Britain’s most precious features, while subject to repair and improvement where possible, are carried to future generations. In this sense, a country’s rituals are a sign of respect for the past, not blind deference to its every jot and tittle.

The general figures for inflation—which take into account everything from luxuries to essentials—inevitably downplay the harsh reality lived by the poorest who suffer its consequences.

Charging £85.00 for the virtual consultation and an added £475.00 for the pills themselves, the decision to make it permanently easier to kill unborn children by such means is a further boon to the Marie Stopes business model.

How do localism and nationalism fit together? How do each of these philosophical approaches to place use and abuse the innate noble feeling of patriotism? Over the course of Chesterton’s story, we are challenged to confront these questions and answer how we ought to live.

Where the rest of the world’s leaders seem intent on impressing us with themselves, she appears to respond in the opposite manner—with quiet duty.