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Keys to the Kendom
In the Barbie sequel, Ken—the avatar simp of Western man’s collective unconscious—emerges into the physical realm to claim his birthright.
In the Barbie sequel, Ken—the avatar simp of Western man’s collective unconscious—emerges into the physical realm to claim his birthright.
In the Christian narrative, all nature was placed under the jurisdiction of the devil following man’s fall from grace. The wilderness is not where the cathedral is found but likely where a hive of demons awaits.
The Albanian Democratic Party seeks to preserve our nation, the family, our cultural traditions, and religious diversity.
Camus rejects the idea that le grand remplacement is a conspiracy. It’s not a conspiracy; it’s an observation.
Instead of filling the void left by the loss of belief in truly extra-terrestrial beings—the angels and saints—with sci-fi inventions, we should strive to “re-enchant” the world with the content of Christian revelation.
If you want to understand the many-symptomed sickness that has overtaken modern culture, and begin finding our way to a cure, there is perhaps no better secular guide than Iain McGilchrist.
A historic Hungarian community on Ukraine’s western edge considers its future in times of war.
The men of Europe are suffering. Due to the lack of recognition of what male depression actually looks like, and the lack of male professionals equipped with the tools to help men, we should expect this suffering to continue unabated.
Witness the rise of the NPC: we take a look at a fresh example of how a terminally-online generation is being fed to the all-monetizing void of the Internet.
From the descriptions of Greek philosophy found in the research of both Pierre Hadot and Anton Dumitriu, we are confronted with a startling emphasis on the ‘practical,’ that is, the ‘experimental’ dimension of philosophy.
Rather than recognize the religious, cultural, and civilizational differences that contribute to the alienation of Muslim communities, it is instead attributed to deeply ingrained ‘intolerance’ within host countries.
Few contemporary Marxists, and even fewer Catholic theologians, have delved deeply into any likenesses in their worldviews on a theoretical level.
Acceptable forms of sacrifice may change throughout time, but its essence remains. It is based on the deeply rooted sense of something more important than oneself: a deity, a family, a nation, or the entire world.
Could the women’s desire to visit The Gambia have anything to do with the fact that many young men, desperate and unable to find decent employment, turn to sex tourism to make a living?
The greenness of youth used to be viewed as a character defect, to be ironed out over time, on the basic human principle that, with experience, comes wisdom.
It was only when Delingpole brought up God and his recent turn to Christianity that Oliver didn’t seem to quite know what to do with himself. Oliver had assumed that he was attending an event for unhinged conspiracy theorists, but it turned out to be much weirder than that: the place was packed with Christians.
Burke failed the test of his era’s truly conservative, and therefore, truly radical, struggle: saving and updating the commons as locus of virtuous sociability and preservation of identity.
Beijing knows that it will pay little, if any, price for its meddling. Until this changes, and until countries like the United States and Germany combat this more effectively, then we should expect Chinese influence to grow, not diminish.
There is far more underpinning a healthy society than mere positive law––and the judge holds the best of all governing positions to act as an intermediary between the Form of the Good and the execution of law.
The incredible story of the reliquary of St. Maurus makes The Raiders of the Lost Ark seem like a sequel to The Sound of Music. It is a story of biblical proportions.
There is a lot of really cheap thought flying around today in academic, media, and government industries dealing with political history. One of the chief tenets is that of the intrinsically evil nature of European colonization of much of the world.
The problem, of course, is that at the end of the day presidents are not monarchs. Such figures cannot serve as “living flags,” let alone constitutional guarantors.