Paris Riots: Migration and Mistrust
One of the consequences of mass migration is that international conflicts become domestic affairs in major western cities.
One of the consequences of mass migration is that international conflicts become domestic affairs in major western cities.
“I am kind of enamored with the idea of ‘dissident conservatism,’ especially since I am someone who is often described as a ‘disrupter.’ Frankly, this is a label that I relish.” —Kevin Roberts
It’s all about balance and compromise. Giorgia Meloni has to play a subtle game to avoid upsetting Brussels and simultaneously avoid upsetting her electorate.
Lay Australian Catholics are dramatically limited in what we can achieve. But we have endless power to thwart our home-grown counterpart to the Patriotic Chinese Church. This power we must wield.
While gratified by the decision, Bülent Kenes added that being regarded as a terrorist never came as a shock to him, since “[Turkish President Erdoğan] is a despot and I am a journalist.”
Against the transhumanist prophecy of plastic genderlessness, let us recover our own ideal for a future populated by the same righteous exemplars as the best of our past.
The real problem facing us: if we are not allowing members to vote for their leader, we have to concede that there must be a different reason for those members to feel valued. Yet, there is no easy fix here.
The ‘basic inheritance’ is supposed to equalize chances for success in education and facilitate employment, but the reality is more complicated.
In Paris, despite Anne Hidalgo’s efforts, there are still traditions that resist, and on every street corner you can acquire, for the modest sum of one euro and a few cents, a piece of happiness and eternity.
The stakes are thermonuclear. Military ‘experts’ and strategists are becoming far too comfortable with tweets, podcasts, and TV studio soundbites about tactical nuclear bomb yield, fallout, and downwind projections.
Starmer can’t stop insisting he’s a patriot, and that he wants to ‘make Brexit work.’ But these superficial gestures belie the same old policies, now served up in the most cynical and disingenuous ways possible.
The ideal of responsibility is based on the simple assumption that with maturity should come a certain readiness to accept the sufferings and burdens of life with dignity. This, if you like, is part of the backbone of Western Civilization.
It was not only the lost election which caused a shock in opposition circles, but also the knowledge that the progressivist approach makes their situation worse. The intellectual identity of this layer of the intelligentsia has received a big blow now, and this is what is ailing them, actually. They have much to think about: is it absolutely necessary to look down on people who think differently? Is it possible that progressivity, the core of their message, is no longer valid?
For the first time in many decades, German politicians must learn to think, rather than feel— and to assert Germany’s vital national interests.
Our dreary present, in its moralizing arrogance, believes it can judge countless generations of our ancestors, while refusing to even try and grasp the spiritual richness of our past.
Whether it is the threat of being canceled or anxious concerns that we’ll lose out in the meritocratic race for success, we’re more and more enslaved and less and less free. We’ve lost sight of the true sources of freedom, which come not from permission but from commitment.
“All those millions of euros they’ve received from the government—Is it hush money?”—Solidaridad Secretary-General, Rodrigo Alonso
Kavala is accused of having contributed to the funding of the protests in Gezi Park in Istanbul in 2013.
Is it any wonder that union membership is in terminal decline, when those in charge stay silent on the stated will of the majority of members—or, in the case of major issues such as Brexit or free speech, directly oppose that majority?
Marine Le Pen was playing a very long game in the debate, and immense pressure must have weighed on her shoulders. Not only did she have to wash away the affront from 2017, but she also had to remain focused on the one and only goal worth mentioning: to win the second round on Sunday, April 24th.
Five years since their last debate, Macron is the incumbent, whose regular put-downs during walkabouts have done a lot to make him one of France’s most unpopular presidents. Meanwhile, Le Pen knows that she has a relatively low bar to clear: she only needs to do better than her previous performance, and look more sympathique.
Miguel de Cervantes presents us with the mirrored vices of savagery and civilization. Like Tacitus, he celebrates indigenous prerogative to resist foreign excess, even as he asserts the imperial principle.
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