What Augustine witnessed in his friend—that interior opposition between fidelity to the peace of Christ and addiction to violence—Joseph de Maistre presented at the societal level. Why was it that, prior to the arrival of Christianity, every culture practiced sacrifice, including human sacrifice? The reason, for Maistre, was that every society was seeking in nature what could only come by supernatural intervention.

The British economy has been largely unaffected by its exit from the European Union. That is not to say there will not be other repercussions; there is an ongoing debate about the future of the financial industry in London, with the implication that the British capital may lose its status as a global hub for the financial industry.

There are grave consequences from having a poor property rights ecosystem. Cuba is an example.

The Right in France finds its birth in the original trauma of the French Revolution. It is on the side of those who lost, of a history that will never be written again. The French Revolution was also a period of intense persecution of the Catholic religion, and a painful synthesis took place in people’s minds: a fallen monarchy united to the martyred faith. The right-wing remained affixed to this double cause to defend. 

With the case ‘Dobbs v. Jackson Women’s Health Organization,’ pro-life activists are holding their breath and daring to hope that a post-Roe America may be within reach.

Once countries with costly governments have created a Berlin Wall around their high-tax jurisdictions, they will be free to collude on other taxes beyond the corporate income tax. Personal income taxes, wealth taxes, death taxes… there is no end to the imagination of a government that does not have to worry about tax competition.

Central banks are recognizing that their own sustained monetary expansion has now awoken the sleeping giant of inflation. The goal now is to avoid trapping us in the same protracted inflation period we experienced 40 years ago. 

Already before Boric takes office in March next year, there are troubling signs that he may lead his country far and fast down the same road that Venezuela took under Hugo Chavez.

Growing capital formation and a rising standard of living are irrefutable evidence of how the Hungarian government is successfully putting its conservative values to work. With a distinctly conservative welfare state, Mr. Orbán has led his country out of a demographic slump. Marriage and birth rates are up noticeably, which is precisely what the Hungarian government was aiming for.

Laurent Wauquiez, president of the Auvergne-Rhône-Alpes region, has just announced that he would put an end to the public subsidy previously granted to the branch of Institut d’Etudes Politiques located in Grenoble due to its “ideological and communitarian drift.”

How could an ‘innocent’ citizens’ initiative for democracy bring about powers of government that would pose any threat to our freedom? To answer this question, we first need to remember that freedom is not only lost to boots and bayonets. We can, actually, vote away our own freedom. By giving up our rights to government, small slices at a time, we can lose control over our lives just as definitively as if it happened through open oppression.

It seems that both the architects of the Brave New World and the serfs who live in it actually fear the state of nature found in the Rousseauian paradise. In fact, we have a profound aversion to nature. Rather than acting like animals, we feel a kind of queasiness not only when we witness the more animal-side of human life, but even when we witness animals acting like animals.