We have not been gradually losing our rights, freedoms, and political power. In truth, we never really had them to begin with, for they were never grounded in true political authority.

The combination of continuity and change has always been central to the genius of coronations, reassuring us that the past is being honoured, yet reaffirming the new order of things.

Liberalism inherited a Christian psychology but, having jettisoned the Rock of Ages, built its political theory upon the sand.

To the extent that America and its allies have an interest in an unthreatened NATO, a tranquil East Asia, and nuclear non-proliferation, they also have an interest in Ukrainian victory.

The truth appears to be that Irish Catholicism was easy to abandon, because it seemed so hard to love.

Leftists who claim Orwell as their own would likely be surprised to discover that he was very socially conservative.

Fr. Tiso’s career, for all its failings, was a catalyst in the formation of the modern Slovak state.

Those who can see past their prejudices will discern in Twombly’s work a revolutionary aesthetic experience, where movement flows hot and red in a thrilling abstraction of Italian futurism.

We are the first to live in a completely new era that no longer wants anything to do with the thinking of the ancestors, but is based entirely on a new spirit and new values.

If the most dramatic change brought by mass migration is seen in European ethno-cultural identity, the most concrete, immediate, and undeniable consequence is the rise in violence and crime.

The sad fact is that the Church has lost faith in the Gospel. That is why it seeks to promote a new gospel of inclusion, equality, and environmentalism. The best way to survive the synod is simply to ignore it.

The integralism of post-liberal Catholics risks reducing to an abstractionist exercise what is known by experience and cultural induction, thereby perpetuating the age of ideological squabbles which they ought to be repudiating in entirety.