One way to limit how much insanity one absorbs is to simply limit our exposure. But this is merely a stopgap. One needs interior fortification to navigate the maze of madness, and this fortification can and should range from the silly to the sublime.
The connection between anti-hunting attitudes and fascism may, in fact, be a deep one.
In the current climate, Sinn Fein’s brand of neo-Marxist secularism, abetted by deceitful propaganda of the kind at which Communists excel, has been able to hoodwink a great many Irish voters into supporting their neo-Marxist policies.
A common sentiment among the population is that Ukrainians cannot afford to indulge in woe but should do their best to rebuild, regain lost wealth, and live on.
“The world is full of devouring wolves, and you, unfaithful dog, know not how to bark.”
The policies that have provoked these protests differ, but there is a common conviction driving the backlash: the elites imposing these agendas do not and will not suffer the consequences of their own policies.
Placing one’s social role ahead of one’s personal preferences is certainly a sacrifice, but the assumption by some that such a sacrifice must make it impossible to live authentically or happily is far from being true.
In radically diverse societies lacking a clear religious and cultural majority, it becomes obvious that worldviews sometimes harbour radically different ideas of what it means to be human.
Perhaps people have bought into the various scarcity programs of recent years—the scarcity of social contacts during the pandemic, scarcity of energy, scarcity of food—because it makes them feel alive again.
This essay may not be a plug-and-play survival guide to inflation, but it should help to explain where you can go and what information you can find, in order to educate yourself on inflation, specifically energy costs.
To use the Foucauldian jargon, the new left-wing aristocrats are forever manufacturing ‘epistemes’—that is, structures of knowledge—which serve to sustain their dominance of Western society.
Listening to pop music—like the rest of modernity—marks an education in unreality, which is no education at all. Folk music, on the other hand, is invariably rooted in the concrete reality of life.
