Every attempt to correct inequalities through political intervention or global planning ends up destroying the mechanisms that generate real prosperity.
Far from celebrating the prospect of getting what they say they want, the ‘refugees welcome’ brigade appear to have had a fit of nimbyism.
The entire LGBT movement rests on the very ‘magical thinking’ Starkey claims to despise: it denies the body’s evident natural purpose in favour of an invisible inner ‘self’ that may override and mutilate the body to achieve its desires.
The Tisza leader campaigned as ‘Orbán 2.0,’ but days into office, he launched a Tusk-style parliamentary coup, purging conservatives, shutting down state media, and surrendering to Brussels on migration and foreign policy.
As an experiment in globalist technocracy, Bosnia and Herzegovina has had a far wider influence than many care to acknowledge.
The country appears less as a genuine danger to the European financial system than as a convenient suspect—one that can be singled out at little diplomatic cost.
A film in memory of the beheaded teacher opens the Cannes Film Festival. In France, the battle to preserve his memory is still far from won.
Péter Magyar has won power but also inherited the constitutional logic that defined the country for a third of a century.
The surge of the populist Right in England’s local elections is a sucker punch to the sneering cultural elites.
Portugal has been denationalised, deconstructed as a national community, and converted into a confusing, shifting ethnic puzzle. This is no longer a recipe for disaster—it is an existing one.
Across France, official commemorations are descending into increasingly hysterical ideological clashes over history, identity, and national memory.
For LGBT activists, the nursing home serial killer is more vulnerable than the female inmates now locked in the same cell block—simply because he identifies as a woman.
