Some 3,000 years after the events at Dothan, we are once more confronted with an increasing force of modern-day ‘Arameans’ descending upon a dwindling group of those who still see what is truly there.

The wound of Algeria was quickly closed without being disinfected, and has continued to rot slowly ever since. It has weakened the French body politic, made sicker by Macron’s intervention.

The playwright Federico Garcia Lorca once wrote that in Spain, “the dead are more alive than the dead of any other country.” He may be right.

In a remarkable break with its historic policy, reflecting either incompetence or deliberate national sabotage, the Spanish government has accepted Moroccan designs over the Western Sahara.

Visiting Ypres today is a somber affair. The surrounding farmlands were the main battlefield, but the town itself was almost totally destroyed by German bombardment in the autumn of 1914. The devastation was so great that Winston Churchill wanted to depopulate the town and transform its environs into a vast memorial site.

All sport originates in acts of violence. This, which might seem to condemn it from the start, is actually its redeeming characteristic: sport was, and remains, the best means for ordering that particular human impulse.

Whereas prudence emphasizes political or reasonable action adjusted to particular and contingent circumstances, liberal progressivism like other forms of modern rationalism sees global problems only in terms of universal panaceas.

What one finds here is a wonderful group of people from many walks of life, gathered together in friendship and comradery, to learn together, pray together, eat together, and rediscover what it is to be an heir of the great Christian civilisation that the modern West is now dedicated to repudiating.

Progressives declared war on Trump on live TV. Trump was watching. Regardless of his ideological promiscuity, the die was cast: abortion activists were his enemies. They paid dearly for the mistake.

Understanding how the fortunate fall leads to a different conception of universal order—and how it might allow for distinct and interpenetrating spheres—should inform conservative thinking about transnational cooperation and the shape world order ought to take today.

The ideal of brotherhood is supposed to put everyone on equal footing. In reality, it has served as a moratorium on the cultivation of fatherly responsibility, barring everyone from the requisites for adulthood.

Apart from deciding who is eligible for financial compensation, the Law of Historical Memory from 2007 has been used to define how history is taught. Its trajectory will be accelerated with the Law of Democratic Memory of 2022.