Cervantes and Empire
Miguel de Cervantes presents us with the mirrored vices of savagery and civilization. Like Tacitus, he celebrates indigenous prerogative to resist foreign excess, even as he asserts the imperial principle.
Miguel de Cervantes presents us with the mirrored vices of savagery and civilization. Like Tacitus, he celebrates indigenous prerogative to resist foreign excess, even as he asserts the imperial principle.
More than 500 years ago Antoine Brumel wrote a 12-part Mass that allows us to experience the uninhibited spirituality of the pre-Reformation world of the early 16th century. Its construction from a tiny motif of Gregorian chant from the Easter Lauds is nothing less than awe-inspiring.
What the nine worthies provided was a thematically unified account, a sweeping narrative, from Homer through the Bible and into Christendom, which western Europeans could use to understand and in some wise enshrine the canon of their history. The question we may venture to ask, in whose answer we might come to understand our era and its place, is whether it is possible to discern modernity’s worthies.
The attendance of a performance of Bach’s St. Matthew Passion during Holy Week has long been a staple of the educated bourgeoisie. But what once used to be a reverent experience, is in danger of becoming increasingly demystified. A plea for awe.
That is what the world is desperately yearning for, which is why people still flock to their churches to kneel down and kiss the Cross on Good Friday. Most may not fully understand why they are there, but they know that Christ did not give his life so that we would remain the same. He gave his life so that, having crucified the old self, the burden of bondage would be lifted forever.
When discouraged by events in the here and now, we should remember that “not we but those who come after will make the legends of our time.”
Recent abortion laws allow the moral supremacist to drive a dagger through the very notion that our rights, including the right to life, are given to us by God. Separating personhood—a legislative definition—from life has given government full jurisdiction over our rights.
I have dedicated much of my life to studying the great philosophers and scholars of our civilisation, but from none have I learned as much about true human flourishing as I have from the peasant girl of Nettuno.
Bolingbroke is, perhaps, the most obvious figure to represent secular conservatism. He was a statesman, an historian, and a philosopher; he was also a libertine, and no stranger to intrigues he denounced.
The dawn of Western civilisation carried a strong focus on martial arts. In a world where war often lurked around the corner, it was paramount that one should be able to defend oneself. In our times, war again haunts our continent. It may be time to rediscover our martial roots.
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