Ultimately, the question is not simply why governments fall but how their opponents win.
To save the West, we must look to our civilizational roots and embody them in the advances of the future.
In the clash of wills between the White House and the Vatican, it is already clear that the vast majority of Catholics will rather side with their pope than with the president of the United States.
The effort to ‘AfD-proof’ Saxony-Anhalt is only the latest in a series of measures taken over recent months and years to weaken and marginalise the populists.
The underlying grievance of Western critics is not a lack of democracy, but rather our refusal to simply nod in agreement with the Brussels consensus.
A civilization without children does not have a future. A civilization that kills its own children does not deserve one.
Those who most need Orbán’s policies are no longer in Hungary but across a Europe that von der Leyen’s policies have helped turn into increasingly soulless nations.
Spain’s latest assisted suicide should sober the ardor of ‘right-to-die’ advocates everywhere.
Perfectly legal acts of political opposition to the establishment can lead an individual to suffer real, painful measures of state coercion.
France is becoming entangled in a misguided sense of repentance that is detrimental to cultural works and the preservation of heritage.
It would be a fool’s errand for Hungary to go to Brussels and submit to policies that are directly harmful to Hungary in exchange for an unfreezing of EU funding.
It is a telling sign of our times that a movement claiming to oppose racism relies so heavily on censorship.
Thinking in terms of functional regions with which no one identifies simply doesn’t work: Europe would do well to give this some thought.
EU leadership prioritises enlargement over rule of law in Albania, accepting democratic backsliding in exchange for political stability.
On April 12, Hungarians will be called to choose between adherence to the national interest in governance and the same sort of Brusselian occupation that has led so many other European nations to decay.
The French media have found themselves a new darling—one who merely highlights their racialist obsession.
Where the Dutch government looks at a young woman and sees a taxpayer it cannot afford to lose, the Orbán government looks at her and sees a mother it wants to support.
Another beloved British institution has succumbed to the cult of self-loathing.
Full membership cannot be granted as a political gesture, lest the Union risk falling apart.
Over the past three years, state pressure on Christians in Algeria has intensified to levels unseen in decades, Open Doors said.
The statue is a daily reminder that we are in the midst of a reconquest—in the United States, and, of course, in Europe.
There is something rather mysterious about the aura surrounding this green bottle, crafted in silence by the monks.
Budapest’s real offence was not what it did, but that it did it first and said so loudly.
The Cristo de Mena, after being beaten by the mob, was burned along with other religious images; only part of one leg and one foot of the Christ were spared.
When we look at our struggles, our anxieties, and our loneliness, we must remember that Christ has already descended into that darkness.
If the end desired by God was the redemption of man in such a way as to bring man into full union with Himself—that is, to make us saints in loving union with Him—then there could have been no other way.
This is no longer just about one country. It is about whether the European Union can tolerate a nation that insists on putting itself first. And whether citizens are still allowed to choose that path.
Because it is the religious Right that has been the most unapologetic defender of classical Christian values, church leaders now find it difficult to articulate those values at all.
The European Right is joining forces in rejecting the abolition of unanimous decision-making in the EU and opposing the use of the rule of law as a political tool, while standing up for energy sovereignty and taking a firm position against mass migration.
There is something decidedly grim beneath the normalisation of the Damascus regime: a tacit acknowledgement that violence, waged successfully enough, will eventually translate into legitimacy.